The life states of ram and ravan are present in all entities including the one who seeks a way out, it is what we call upon that determines who will show us the way. The play of the divine and the devilish is but essential for the preservation of the illusion of creation. Enjoyed the thought, Amit.
Philosophically and principally what you have said is the essence of the truth, Subho, but the paradox of the poet's tragedy is that he is so fed up of slavery and restrictions that he wants to be freed at any cost i.e. even by an evil source! Thank you!
Ma'am, ab agar aapke liye bhi mushkil hai to baaki hum bechaaron ki toh baat hi kya? Thanks a lot for attesting that it is a difficult situation for the poor soul:)
Aww Deb, I'm sorry for the hassle caused, and thank you for your interest and time. In fact the poet is satirically saying that he, being a worthless person will not even be noticed by the Virtuous Lord Ram. The word 'अमर्यादित' has been used to accentuate the plight and contrast between the poet and Lord Ram, as the latter is known as 'मर्यादा पुरुषोत्तम', meaning the most virtuous and upright of all men. I most humbly do not deserve the last line of your comment, but am more than pleased to have wonderful readers like you! Thanks again for your time:)
thank you so much Amit!! well, i got the feel yesterday (and i did get a rough translation of the word) but now understood it completely after your explanation.
if you have readers like me then you will be spending more time explaining us what you wrote :D
It's all with your blessings Pattu di..I know you're only teasing, you can't be jealous:) No, I can't write that many regularly, some are old ones and some are just pictures:):) 'bhaiyya' and 'bhai' both are good enough:)
भ्रमित मत हो सीते...रावण कहाँ आज़ाद रखने वाला है....कभी कभी कुछ देर की गुलामी में भलाई छुपी होती है...
ReplyDelete:-)
अनु
Ha ha ha:) O.K. ma'am, at your command!!
DeleteIdhar se aazad tho udar kahin kaid :) Ravan ki koi kami hai is desh mein ki ek aur doond rahe hain? :)
ReplyDeleteRight sir! Agreed:)
Deletewow, this is amazing.
ReplyDeleteThank you Vineet:)
DeleteRavan ka kya hai woh to rihai kara dega... Par uske baad tumhe bhi ravan banana hoga ...
ReplyDeleteMuskil nahin yeh aasan hai bahut ... lekin uske liye tumhare andar ke Ram ko Marna hoga ...
...fine sir, your're right!
DeleteThe life states of ram and ravan are present in all entities including the one who seeks a way out, it is what we call upon that determines who will show us the way. The play of the divine and the devilish is but essential for the preservation of the illusion of creation. Enjoyed the thought, Amit.
ReplyDeletePhilosophically and principally what you have said is the essence of the truth, Subho, but the paradox of the poet's tragedy is that he is so fed up of slavery and restrictions that he wants to be freed at any cost i.e. even by an evil source!
DeleteThank you!
कल 17/08/2012 को आपकी यह बेहतरीन पोस्ट http://nayi-purani-halchal.blogspot.in पर लिंक की जा रही हैं.आपके सुझावों का स्वागत है .
ReplyDeleteधन्यवाद!
Thank you Yashwant, for your kind gesture. I'm honored!
DeleteOh,a truly heartbreaking piece. So, this new Sita is craving for Ravana to get freed...? Sigh...such is life, Amit!
ReplyDeleteBeautiful lines...
Thank you Panchali, for understanding the desperation and boundless pain...
Deleteराम लक्ष्मण रावण तीनो
ReplyDeleteअब साथ साथ हैं आते
आयेगा कोई ना कोई
देखो किसको हैं भेज पाते
चर्चा हो रही है तीनों में
तुम जाओ तुम जाओ
तुम क्यों नहीं चले जाते !
Ha ha ha:) bhai bahut khoob Sushil! Thank you:)
DeleteMUSHKIL HAI KUCH BHI KEHNA!
ReplyDeleteMa'am, ab agar aapke liye bhi mushkil hai to baaki hum bechaaron ki toh baat hi kya? Thanks a lot for attesting that it is a difficult situation for the poor soul:)
Deletesearched all hindi to english dictionaries for the meaning of 'अमर्यादित.'
ReplyDeletewell, your writing is beyond all praise. please continue to come up with such posts so that people like us understand what Hindi poetry is all about.
Aww Deb, I'm sorry for the hassle caused, and thank you for your interest and time. In fact the poet is satirically saying that he, being a worthless person will not even be noticed by the Virtuous Lord Ram. The word 'अमर्यादित' has been used to accentuate the plight and contrast between the poet and Lord Ram, as the latter is known as 'मर्यादा पुरुषोत्तम', meaning the most virtuous and upright of all men.
DeleteI most humbly do not deserve the last line of your comment, but am more than pleased to have wonderful readers like you! Thanks again for your time:)
thank you so much Amit!! well, i got the feel yesterday (and i did get a rough translation of the word) but now understood it completely after your explanation.
Deleteif you have readers like me then you will be spending more time explaining us what you wrote :D
Hey Deb! The pleasure is all mine..any time pal:):)
DeleteThis is what Sarabjit Singh must be saying jailed in Pakistan...nice work!
ReplyDeleteThank you Karan for realizing the agony of captivity!
Delete"Raavan hi koi aa jata, meri rihai ka sabab ban kar"
ReplyDelete'Beautiful' is what I have for this poem!
Thank you Vaishali:) glad you liked:)
DeleteThe way you weave your words is amazing. The pain and desperation is quite visible in these lines. :)
ReplyDeleteThank you Ashish for your kind words:)
Deleteअतिसुन्दर ...
ReplyDeleteThank you Ashish:)
Delete
ReplyDeleteham swyam ko hi simaon men bhandh lete hain, kisi aur to inhe todne ko aamantrit kyon kiya jaye...?
..may be you're right:) Thank you Veena:)
Deletesweet:)
ReplyDeleteThank you Guru:)
DeleteThere is a deep heart breaking meaning to this. Very nice :)
ReplyDeleteThanks a lot Ghazala for getting to its depth:)
Deletekya baat hai ! bahut khoob !
ReplyDeleteThank you Vimla:)
DeleteAmit, how can you write and post so many , so frequently? ( jealous).:-)
ReplyDeleteI wanted advice. How do you address younger brother" bhaiyya' or " bhai"
It's all with your blessings Pattu di..I know you're only teasing, you can't be jealous:)
DeleteNo, I can't write that many regularly, some are old ones and some are just pictures:):)
'bhaiyya' and 'bhai' both are good enough:)
"भ्रमित मत हो सीते....."
ReplyDeleteआदरणीया अनु जी सहमत....
सादर।
Aap ki bhi aagyaa sar-maathe, bhagwan:)
Deleteamit sir.. Hamare desh main RAVAN ki kami hai kya.. ek doondho Hazaaron millenge ,
ReplyDeletedoor dhoondo Nazdeek hi mil jayenge
our leaders EACH one of them , tell me which one is NOT A RAVAN...
Bikram's
Ha ha ha...right sir!
ReplyDeleteAap toh vilaayat mein rahte ho, mujh par raham karo pa ji, jiska bhi naam loonga main mara jaaunga:):)
पात्रों के बिम्ब सुन्दर लगे ...बेहतरी से बात कही गयी है ...सुन्दर रचना
ReplyDeleteThanks a lot Tulika for your kind words:)
DeleteBeautiful poem.
ReplyDeleteThank you Rupam:)
ReplyDeletewow, bahut badhiya Amitji... loved it :-)
ReplyDeleteThank you Archana:)
Delete